能量守恒
发表于 2025-3-23 09:44:20
Book 2004feworld since the middle of the Twentieth-Century? Living in a corner of the world influenced by mining companies but relatively neglected in terms of government-sponsored development, these people have dealt creatively with forces of change by redeploying their own mythological themes about the cos
antidepressant
发表于 2025-3-23 16:26:06
The Duna in Regional Context,ays of life, based on intensive horticultural regimens, elaborate exchanges, intensive religious rituals, and a flair for personal self-decoration with shell ornaments, bird of paradise plumes, and marsupial furs worn on occasions of feasting, peace-making, and gift-giving between rival groups and individuals (see, e.g., O’Hanlon 1989).
zonules
发表于 2025-3-23 20:33:13
Book 2004mos in order to make claims on outside corporations and by subtly combining features of their customary practices with forms of Christianity, attempting to empower their past as a means of confronting the future.
Urologist
发表于 2025-3-24 01:51:09
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未开化
发表于 2025-3-24 03:28:01
Empowering the Past, Confronting the Future: The Duna People of Papua New Guinea
Notify
发表于 2025-3-24 06:46:04
Flexible Groups,en, Aluni and Hagu are one unit. In terms of practical social relations and senses of identity during the 1990s there was a feeling of an unequal division between them. The feeling perhaps dates only from colonial times, when the grassy knoll now called Aluni was made an administrative center with a
Merited
发表于 2025-3-24 12:37:50
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痴呆
发表于 2025-3-24 14:57:41
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颂扬本人
发表于 2025-3-24 21:24:35
Empowering the Past?,.” When disillusionment sets in, people may shift again into the other modality, in which the past is again empowered as an inspiration or model for the future. Neither schema need unequivocally hold. In practice both may be employed at the same time in relation to different domains of life. The peo
MENT
发表于 2025-3-24 23:50:31
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