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Religious Literature and Discourses of Empire: The Scottish Presbyterian Foreign Mission Movementmpire and of the other peoples governed by the imperial state, as well as in shaping the construction of identities in Britain.. This chapter discusses the ways in which missionary societies and the Presbyterian churches mediated an understanding of empire for people in Scotland.Toxoid-Vaccines 发表于 2025-3-22 07:50:05
‘The Sharer of My Joys and Sorrows’: Alison Blyth, Missionary Labours and Female Perspectives on Slally ‘freed’ some 750,000 slaves throughout the British Empire on 1 August 1834. Even then, full emancipation was only achieved in 1838, following the collapse of the ‘apprenticeship’ system of unpaid labour that had been instituted to bridge the transition from slave to free labour.mediocrity 发表于 2025-3-22 11:55:58
2635-1633 tswana and Madagascar. Bursting with accounts of lively characters and incidents from around the British world, this collection is essential reading for all students of religious and imperial history.978-1-349-30262-8978-0-230-22872-6Series ISSN 2635-1633 Series E-ISSN 2635-1641oxidant 发表于 2025-3-22 15:41:24
The Consolidation of Irish Catholicism within a Hostile Imperial Framework: A Comparative Study of Etholic Irish nationalism. Nor was it merely confined to the often surprisingly rich and source-based, if highly slanted, historiography of figures such as M. J. Brenan, Thomas Walsh, D. P. Conyngham and M. V. Ronan.. On the contrary, detailed disquisitions on the ‘horrors of the long, black night ofoxidant 发表于 2025-3-22 20:41:33
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Archbishop Vaughan and the Empires of Religion in Colonial New South Walestholic Church’s early development came to an abrupt but not unexpected end.. The involvement of English Benedictine monks with the Australian mission had begun approximately fifty years earlier, with the appointment in 1832 of William Bernard Ullathorne as Vicar-General of New Holland. It was, howev