新奇
发表于 2025-3-25 06:43:31
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Infusion
发表于 2025-3-25 07:49:53
Diagnosis and Management of FVII Deficiencyhis personal choice of seeking refuge in the mountains in the wake of the Manchu conquest of China. He also recorded a total of forty-four dreams that are focused on his own subjective experience, in which he cast his agitated mind and deteriorating consciousness as an integral part of local (and in
供过于求
发表于 2025-3-25 11:56:16
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易怒
发表于 2025-3-25 17:00:07
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掺和
发表于 2025-3-25 23:28:01
Buddhism and Emotions: Asian Enlightenment and the Anxieties of European Identityophy in which will and the afterlife were annihilated. In the nineteenth century, the “discovery” of Buddhism by the West was thus a project of literary, scientific, and religious significance, leading to an anxious ambivalence that often accompanied the colonialist acquisition of the culture, art,
HEPA-filter
发表于 2025-3-26 02:56:20
How to Manage Emotions in “The Classic of Whoring” emotion as the key to pleasure and a successful relationship. The juxtaposition of “The Classic of Whoring” with courtesan’s poetry in an anthology titled . (.) introduced even more sophisticated perspectives on . by showing how emotions and desires were codified in different genres, embedded in a
Anonymous
发表于 2025-3-26 06:42:18
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细胞
发表于 2025-3-26 10:38:35
Hemlock and Hair Shirts: Class Mobility and the Emotional Habitus in the , of Valentin Jamerey-Duvalder consider “to whom and for whom” Duval described peasant life, arguing that Duval wrote from the condescending position of a culturally assimilated member of the court in an effort to amuse comfortable readers. Despite such dismissals of Duval’s description of his turbulent affective life, an ana
最小
发表于 2025-3-26 13:32:59
Book 2021ultural product, and in enriching their knowledge of an emerging scholarly direction: studies in self-narratives (autobiography, memoirs, dream narratives, letters, etc.) often insufficiently explored in earlier historical periods..
吝啬性
发表于 2025-3-26 18:23:06
Pseudoallergy and food Immunotoxicology,ophy in which will and the afterlife were annihilated. In the nineteenth century, the “discovery” of Buddhism by the West was thus a project of literary, scientific, and religious significance, leading to an anxious ambivalence that often accompanied the colonialist acquisition of the culture, art,