HARDY
发表于 2025-3-21 16:22:06
书目名称Emotions and Understanding影响因子(影响力)<br> http://figure.impactfactor.cn/if/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding影响因子(影响力)学科排名<br> http://figure.impactfactor.cn/ifr/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding网络公开度<br> http://figure.impactfactor.cn/at/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding网络公开度学科排名<br> http://figure.impactfactor.cn/atr/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding被引频次<br> http://figure.impactfactor.cn/tc/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding被引频次学科排名<br> http://figure.impactfactor.cn/tcr/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding年度引用<br> http://figure.impactfactor.cn/ii/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding年度引用学科排名<br> http://figure.impactfactor.cn/iir/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding读者反馈<br> http://figure.impactfactor.cn/5y/?ISSN=BK0308752<br><br> <br><br>书目名称Emotions and Understanding读者反馈学科排名<br> http://figure.impactfactor.cn/5yr/?ISSN=BK0308752<br><br> <br><br>
bourgeois
发表于 2025-3-21 20:37:36
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capillaries
发表于 2025-3-22 04:14:05
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Instantaneous
发表于 2025-3-22 04:56:59
The Conceptual Framework for the Investigation of Emotions,f Ledoux [(1996)] and Damasio [(1994)], emotions are once again a legitimate topic for research’ (David and Halligan 2000, p. 508). However, as I shall argue, the conceptual structures with which they operate (partly inherited from William James) are misconceived.. Mary Phillips has recently observe
Bravura
发表于 2025-3-22 12:41:20
Emotion-Philosophy-Science,nitivists and in the other those who favour a Jamesian approach, the neo-Jamesians.. The term ‘cognitivism’ brings together writers on emotions, some of whom might be termed . cognitivists, for example Solomon (1976 and 2003c), Taylor (1985) and Nussbaum (2004), and those who might be termed . cogni
混沌
发表于 2025-3-22 16:08:15
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混沌
发表于 2025-3-22 17:31:23
The Self and the Emotions,rst-person emotion utterances like ‘I am afraid’ or ‘I am angry,’ we must consider both components; on one hand the fear, anger, and so on, and on the other the I that is afraid, or angry, or the like. In addition it seems plausible that light cast on either of the two — self or emotion — will provi
intangibility
发表于 2025-3-23 00:11:03
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Autobiography
发表于 2025-3-23 04:32:31
Emotion, Expression and Conversation,Descartes, but that, I believe, continues to have a powerful, and undesirable, grip on much philosophical thinking. In . ( 1989) Descartes presents a detailed and fascinating placing of emotion within a view of the real self as a unified, rational, mind or soul lodged within the body: the form
膝盖
发表于 2025-3-23 05:57:58
On The Pursuit of Happiness, ultimate goal of life, and so ethical. Perhaps some psychological concepts are sharply defined, but Wittgenstein’s mature view of ethical concepts is that they are, so to speak, blurry. He writes in . § 77 that ‘if you look for definitions corresponding to our concepts in aesthetics or ethics’ then