CHORD 发表于 2025-3-21 18:58:35

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别名 发表于 2025-3-21 22:31:38

From Self to Same,ss in its various spheres of operation. The work of the-matization presupposes existing entities, a world; it presupposes “consciousness of” the relation with an object, with what is posited. Levinas does not question the methodological adequacy of phenomenology, its power to uncover the structure o

哎呦 发表于 2025-3-22 03:40:22

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知道 发表于 2025-3-22 07:58:25

Beyond Temporality,he field of cognition. In these phenomena something remains extrinsic to self; an alterity persists which cannot be reduced to the same. The self-evidence of these phenomena is unimpeachable, yet they cannot be incorporated into an established frame of reference or interiorized through subsumption u

aqueduct 发表于 2025-3-22 11:32:17

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ARIA 发表于 2025-3-22 14:00:03

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ARIA 发表于 2025-3-22 17:33:06

Conclusions,they fail to take into account their origin in a lifeworld which lies outside the jurisdiction of the methods which they use and from which these methods derive. In this respect Levinas’ thought is continuous with that of Husserl. But the failure of science and history in Levinas’ view, lies not onl

CHART 发表于 2025-3-22 22:46:43

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戏服 发表于 2025-3-23 03:38:11

Mitgliedschaft, Zwecke und Hierarchien,ion with an object, with what is posited. Levinas does not question the methodological adequacy of phenomenology, its power to uncover the structure of cognition, the relation of consciousness to all positing. But at the heart of Levinas’ thought is the question: does thematizing consciousness exhaust the data of all experiencing?

松软 发表于 2025-3-23 08:28:39

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查看完整版本: Titlebook: Emmanuel Levinas; The Problem of Ethic Edith Wyschogrod Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Edmund Husserl.Emmanuel Lév