嘲弄
发表于 2025-3-28 14:38:19
http://reply.papertrans.cn/31/3022/302125/302125_41.png
收养
发表于 2025-3-28 20:39:55
http://reply.papertrans.cn/31/3022/302125/302125_42.png
Gudgeon
发表于 2025-3-28 23:34:00
Book 2014d the Environment is distinctive insofar as chapters by phenomenologically-sophisticated ecopsychologists are complemented by chapters written by phenomenological researchers of environmental issues with backgrounds in philosophy and geology, providing a breadth and depth of perspective not found in
scrutiny
发表于 2025-3-29 03:47:49
http://reply.papertrans.cn/31/3022/302125/302125_44.png
下船
发表于 2025-3-29 09:17:24
Mountain Reflections: Reverence for the Consciousness of Nature
orient
发表于 2025-3-29 15:20:20
http://reply.papertrans.cn/31/3022/302125/302125_46.png
屈尊
发表于 2025-3-29 16:10:40
Intimate Responsivity as Essence-Calling-Path-Fruition: Eco(psycho)logical Ethics Via Zen Buddhist Pve, and theoretical perspectives from Buddhist psychology serve as textual and practical supports for this inquiry: for example, “interdependent co-arising,” “no (separate) self,” nature’s “sutras,” “the bodhisattva vow,” and others. The revelatory teachings of thirteenth-century Zen master Eihei Do
连锁
发表于 2025-3-29 23:12:27
The Naturalist’s Presence: Notes Toward a Relational Phenomenology of Attention and Meaning, events, and physical phenomena such as temperature, wind, landscape, and precipitation. We follow the naturalist’s attention as she balances open awareness and focused attention, engaged with the challenge of remaining open to Nature’s showing itself from itself while simultaneously evaluating pot
tenosynovitis
发表于 2025-3-30 00:51:05
Nomadic Dimensions of Education with the Earth-in-Mind they represent a grassroots-embodied response to the erosive ecological consequences of globalized capitalism and population pressures. We start with the view that our internalized earth maps—along with our place-worlds and our experiencing bodies—are mutually mapped within each other and that they
Extricate
发表于 2025-3-30 05:25:31
A Phenomenology of Intimate Relating and Identification with the Whole (and the Tale of the Woefullye” is presented and elaborated using results from phenomenological research on the structure of this experience: The grip of exclusive identification with one’s habitual, constricted sense of self is relaxed, allowing one’s self to reinhabit genuine but habitually vacated regions of self, to reemerg