Minatory
发表于 2025-3-25 04:14:42
God Knows the True Future: Ockhamism,This chapter is devoted to Ockhamism. We present the main ingredients of this theory: the concepts of true future and soft fact. Then, we provide a semantics that characterizes the Ockhamist view. In the critical part, we scrutinize the notion of soft fact and we advance an argument against the compatibility of Ockhamism and Presentism.
深渊
发表于 2025-3-25 11:28:12
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INTER
发表于 2025-3-25 14:33:17
Extreme Measures,een as extreme solutions since they radically reinterpret the notions occurring in the problem. Specifically, open theists redefine the concept of omniscience, while the theological determinists redefine the concept of free will. We advance some criticisms to these views.
按时间顺序
发表于 2025-3-25 15:54:27
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AUGER
发表于 2025-3-25 21:42:35
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死猫他烧焦
发表于 2025-3-26 02:49:22
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Aggregate
发表于 2025-3-26 07:39:07
Researching HIV and Trans Womeneen as extreme solutions since they radically reinterpret the notions occurring in the problem. Specifically, open theists redefine the concept of omniscience, while the theological determinists redefine the concept of free will. We advance some criticisms to these views.
CHECK
发表于 2025-3-26 12:32:13
Aftermath and Conclusion: 1933–1936resent a logical framework for Molinism, which is an enriched form of the Ockhamist framework. Molinism, however, has to pay some theoretical costs, which we enlighten in the final part of the chapter, in particular the groundless problem of conditionals of freedom.
Nmda-Receptor
发表于 2025-3-26 13:33:52
Aftermath and Conclusion: 1933–1936ernalist view, in which a timeless God eternally sees a world as it is described by a B-theory of time. In the second part, we develop an original account, which we call Perspectival Fragmentalism: this view adopts a particular perspectival framework for the interpretation of the propositions, and i
Friction
发表于 2025-3-26 18:27:10
https://doi.org/10.1007/978-3-030-31300-5Philosophy of Religion; Time; Logic; Metaphysics; God