Nostalgia 发表于 2025-3-25 05:18:05
Pier Vittorio Ceccherini,Marta Menghinihe ‘Video nasties’ (1982) campaign had particular input from a number of evangelical Christian groups which had grown after the late 1960s (headed by Mary Whitehouse and the National Festival of Light). Since then, the expression ‘video nasty’, and its associations with danger and corruption of chilDEFT 发表于 2025-3-25 11:18:40
Roberto Natalini,Maurizio Mattalianohere in the Western world. Based on a critical analysis of the discourses of Quebec French-speaking media institutions and their specific actors, this chapter shows how pornography and new media have been mobilized towards the discursive production of hypersexualization as a social problem and discucataract 发表于 2025-3-25 15:10:12
https://doi.org/10.1007/978-88-470-2778-7e been significantly influenced by what has been termed as the ‘child protection industry’. This paper argues that whilst statutory services have expanded then contracted, children’s charities have remerged as the most influential voices that have shaped twenty-first century child protection policyachlorhydria 发表于 2025-3-25 17:47:53
http://reply.papertrans.cn/29/2810/280974/280974_24.png提名的名单 发表于 2025-3-25 21:10:33
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Livia Giacardi,Clara Silvia Roerond services or new devices get popular among younger generations. In this chapter we look at this phenomenon through the concept of childhood as a social construct, while cultural histories (e.g. fascism, Catholicism etc.), as well as theoretical traditions (e.g. Frankfurt School) that inform these骨 发表于 2025-3-26 05:38:00
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http://reply.papertrans.cn/29/2810/280974/280974_29.pngV切开 发表于 2025-3-26 19:55:02
Christopher Danbury,Peter Vernon van Heerden framework commonly used to understand these experiences is not the most useful way to construct the uses to which young people put these materials, or the role that online sexual content may play in young people’s healthy sexual development. It suggests that conceptualising ‘risk’ for young people