Basal-Ganglia
发表于 2025-3-28 15:11:57
Remembering Cyprus: ‘Traditional’ Cypriot Cooking and Food Preparation Practices in the Memories of s.. For those who live in countries other than their homelands, associations with sensual experiences of taste, flavours, smell and embodied repetitive tasks are central to a remembered self and the shaping of individual and community identities. This chapter explores food as a remembered experience
几何学家
发表于 2025-3-28 21:10:54
‘Just Sugar’? Food and Landscape along Queensland’s Sunshine Coastf sugar’s cultivation that have not yet been subjected to historical enquiry. In what sense has the growing, cutting and milling of Australian cane sugar created a distinctive cultural landscape, one that displays in its enduring patterns, a vernacular way of life? Novelist Jean Devanny’s classic ac
Affection
发表于 2025-3-28 23:06:11
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独裁政府
发表于 2025-3-29 04:12:01
Messungen unter Verkehrseinwirkung,occupations of the artist/writer or of his own times. This chapter analyses the sources of some modern perceptions of ancient Roman culture and argues for the importance of history in understanding and representing banquets. Food and drink are here a window on to larger problems of historiography.
多余
发表于 2025-3-29 08:18:59
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Antioxidant
发表于 2025-3-29 12:25:45
Gewichtslose Spannungstensorfeldereration and that of our forefathers who made Scotland what she is today’. The ritual ‘follows the same pattern in Adelaide as in Alloway, where Burns was born’; there can be no forgiveness for anyone who is ignorant enough to ‘stray from the set pattern’ of activities.
完整
发表于 2025-3-29 18:18:17
https://doi.org/10.1007/978-3-322-83624-3ot quite so ubiquitous. Because of alcohol’s important functions during this period complete abstinence was unthinkable. As forcefully stated by John Calvin, ‘We are nowhere … forbidden to drink wine.’. Temperance movements that advocated complete abstinence would have to wait until the nineteenth c
scrutiny
发表于 2025-3-29 21:30:40
Grundtatsachen der ebenen Spannungsoptik,ty of cane cutters and their families, the ethnic diversity of the cane towns and the fundamentally exhausting nature of cane cutting itself. The threat central to the strike, of illness, through Weil’s disease — spread from rats’ urine in canefields — eventually led to a signature image of the cane