Inscrutable 发表于 2025-3-25 04:55:25
Frank C. Richardson,Robert C. Bishopnot. Much like St. Augustin’s understanding of evil as ., a bad argument had the status of ... Consequently, no separate study of fallacious argumentation was necessary. Fallacies were simply considered the complement of valid inference, and deserved no special treatment of their own.violate 发表于 2025-3-25 10:24:13
Patrick Londen,Philip Walsh,Jeff Yoshimie one conventionally to be in force. Yet, they argue, the choice cannot be a matter of mere will: it must be a rational one. Whereas mono-logic normativity depends upon truth, we have seen that dialectical rationality depends upon rationality.Lignans 发表于 2025-3-25 12:44:51
http://reply.papertrans.cn/28/2709/270874/270874_23.png冲击力 发表于 2025-3-25 17:46:33
http://reply.papertrans.cn/28/2709/270874/270874_24.png遗产 发表于 2025-3-25 21:07:27
Conclusion,e one conventionally to be in force. Yet, they argue, the choice cannot be a matter of mere will: it must be a rational one. Whereas mono-logic normativity depends upon truth, we have seen that dialectical rationality depends upon rationality.永久 发表于 2025-3-26 02:23:26
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http://reply.papertrans.cn/28/2709/270874/270874_27.png厚脸皮 发表于 2025-3-26 11:51:17
From Dialogue to Rhetoric,. The very fact that there are alternatives fundamentally changes the logical space in which normative issues are to be settled. Truth no longer speaks for itself, but has become dependent upon the logical system that is operative.条街道往前推 发表于 2025-3-26 15:04:00
http://reply.papertrans.cn/28/2709/270874/270874_29.png庇护 发表于 2025-3-26 17:56:49
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