束缚 发表于 2025-3-23 10:23:42

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GRATE 发表于 2025-3-23 17:56:00

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AGOG 发表于 2025-3-23 20:50:35

https://doi.org/10.1007/978-3-662-62774-7ue communication by Biondo, use of Latin or vernacular for different reasons, and absence of an undisputed autograph. Additionally, I explore the sources that Biondo, directly and indirectly, used to build his response to the existential questions posed by the Christian notions of divine love and et

Missile 发表于 2025-3-24 00:52:35

Taphonomie und postsedimentäre Prozesse and antinomies by either retreating from God or moving too close to God. Sections . and . of this chapter examine the first and second options, respectively. In both cases, the model used was Lucifer. In the first case, Lucifer drove himself towards ontological self-destruction. In the second case,

deriver 发表于 2025-3-24 05:03:42

https://doi.org/10.1007/978-3-642-12772-4 recognised as Christ, who was therefore the principle capable of leading human beings to their fulfilment. Christ, however, was not just an abstract principle (.) but a historical person whose actions demanded equal attention (.). At the same time, Biondo emphasised the limits of industriousness. G

ABYSS 发表于 2025-3-24 10:14:54

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BIAS 发表于 2025-3-24 11:37:07

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食料 发表于 2025-3-24 15:27:47

https://doi.org/10.1007/978-3-031-36339-9Soteriology; Religious Anxiety; Election reform; Theologia Poetica; Predestination; religious tolerance; p

Prophylaxis 发表于 2025-3-24 22:41:10

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opportune 发表于 2025-3-25 03:05:55

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查看完整版本: Titlebook: Deus Est Caritas: The Voice of Gabriele Biondo on Personal Justification and Church Reform; Vito Guida Book 2023 The Editor(s) (if applica