HUMID 发表于 2025-3-26 22:50:41
Decolonizing the Bible, Church, and Jesus: A Search for an Alternate Reading Space for the Postcolon are part of such a context. For Indian Christians, it has been noted that the primary responsibility entrusted to our theological exercise is to locate the place of the Bible, the church, and Jesus in the midst of the contrasting and conflicting claims of postcolonial identities. Therefore, this ch乳汁 发表于 2025-3-27 02:13:11
Decolonizing Marital Gender Norms in Eph. 5:21–33zer’s claims and to subvert the colonizer’s imperializing methods.’ “Just like the strategy of subverting the master’s genre and language, the critical twinning of biblical and indigenous religious stories is an anti-imperial decolonizing method. Imperialism took the form of destroying people’s langLegend 发表于 2025-3-27 05:45:12
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http://reply.papertrans.cn/27/2645/264461/264461_34.pngTHROB 发表于 2025-3-27 17:33:25
Postmodernity, Postcoloniality, and Religious Culturese modern and premodern Western horizon, is dead, and, therefore, of no relevance. No wonder, Jacques Derrida gives a whole inventory of all that has “ended” under the reign of the postmodern and he lists religion within it:谈判 发表于 2025-3-27 20:48:01
http://reply.papertrans.cn/27/2645/264461/264461_36.pngGoblet-Cells 发表于 2025-3-28 02:01:15
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http://reply.papertrans.cn/27/2645/264461/264461_38.pngmydriatic 发表于 2025-3-28 08:24:25
Discourses of Learning and Love: Sufi Paths in Pakistanved can come and heal his agony. That Bulleh Shah, born to a prestigious family, had chosen for his spiritual guide someone from a lower class was disgraceful enough, but what he did next to win his teacher’s heart was outrageous. Annoyed by his arrogance that prevented his disciple from overcoming承认 发表于 2025-3-28 14:24:26
Postcolonial Theory and Theology: On Educating Ourselves to be Planetary Subjectseological, political, and economic matrix within which the cultural texts of a specific period take shape. Reading could never be considered as a straightforward activity after Said published his ., 1994). Said has taught us that the text, the context of its production, the processes of its circulat