愚蠢人
发表于 2025-3-28 14:41:37
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Notorious
发表于 2025-3-28 22:47:30
https://doi.org/10.1007/978-3-642-51709-9other. However valuable, these narratives tend to rely on the same interpretative choices that have become solidified into hardly questioned facts. Inspired by a “hermeneutic of informed ignorance,” this paper tries to unravel a number of alternative interpretations from the same texts. The focus is
Visual-Field
发表于 2025-3-28 23:56:09
https://doi.org/10.1007/978-3-642-51709-9 that many of the passages considered crucial today were rarely, if ever, cited in the Han. These include the parable of the infant about to fall into a well (2A.6), the debate with a Mohist named Yi Zhi 夷之 (3A.5), and the concept of . 良知 (7A.15), which, since Wang Yangming 王陽明 (1472–1528), has been
Obstacle
发表于 2025-3-29 06:22:56
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MIRE
发表于 2025-3-29 09:31:49
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密切关系
发表于 2025-3-29 13:14:13
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Mendicant
发表于 2025-3-29 16:59:37
Christian Fandrych,Maria Thurmaireeing where each of them stood in response to the cross-current of ideas of the Warring States period. The ideas of some figures mentioned in the ., such as Gaozi, Y. Zhu, and X. Xing, are extended in the .. Some ideas gathered in the . can be seen to contrast with Mencius’s and these are referred t
脾气暴躁的人
发表于 2025-3-29 22:58:51
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华而不实
发表于 2025-3-30 00:07:41
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Directed
发表于 2025-3-30 06:38:54
Attribution of Advanced Persistent Threatscius’s at three points: (1) W. Yangming appropriates Mencius’s statement that “righteousness is internal” to argue against Z. Xi’s way of self-cultivation. W. Yangming develops Mencius’s “motivation internalism” towards the direction of “motivation-and-normativity internalism,” but this does not rul