水土
发表于 2025-3-23 12:57:24
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coagulate
发表于 2025-3-23 13:58:16
Atomic Processes in Dusty Plasmasese Communist Party (CCP) founded the People’s Republic of China (PRC). Despite Liang’s physical isolation from Hong Kong and Taiwan, his scholarship still wielded a subtle influence on the two regions after 1949. This chapter highlights Liang’s legacy in Hong Kong and Taiwan by exploring his intell
未完成
发表于 2025-3-23 19:42:36
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Isthmus
发表于 2025-3-23 22:49:20
The Atom in an External Magnetic Field number of monographs, edited volumes, and articles published in academic and missionary journals in English, French, and German during the last one hundred years, the chapter aims to provide a historical typology of the multifaceted reception of Liang’s thought through time. In the scholarship revi
Chandelier
发表于 2025-3-24 05:41:05
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murmur
发表于 2025-3-24 10:02:01
Introduction,t contested figures of modern Chinese intellectual history. For the last 100 years, his thought has been interpreted in such contrasting and contradictory ways—as Buddhist, Confucian, and Marxist, as conservative and modernist—that it seems at times difficult to grasp who the “real” Liang was. Confr
CROAK
发表于 2025-3-24 13:06:45
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威胁你
发表于 2025-3-24 16:20:42
Liang the Buddhist,ss-only—influenced his philosophical thought from 1913 to 1921. I define Liang as a Buddhist, not only because of his lifestyle as a practicing Buddhist, but also because Yogācāra furnished him with a vocabulary to structure his philosophical system and because the Buddhist notion of non-duality off
伟大
发表于 2025-3-24 19:53:39
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Cerebrovascular
发表于 2025-3-25 01:45:13
Liang the Philosopher of Culture, Western and Indian cultures attempted to find for Chinese culture its place and meaning in the system of world cultures. Liang’s cultural thought, which will be explored by means of four of his works, i.e., . (. 東西文化及其哲學; 1921), “The Final Awakening of the Self-Saving Movement of Chinese Nation” (.