TAP
发表于 2025-3-25 04:00:49
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轻弹
发表于 2025-3-25 09:43:07
Affective Disorder and the Writing Lifetion. His primary aim was to show which role the Protestant ethic played for the genesis of the spirit of capitalism during sixteenth to seventeenth centuries, as he looked at the first stages of modern capitalism.
过份艳丽
发表于 2025-3-25 13:07:36
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CHOIR
发表于 2025-3-25 19:41:54
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freight
发表于 2025-3-25 21:26:44
Affect, Provocation, and Far Right Rhetorict faith. The information collected from interviewing and job-shadowing Protestant entrepreneurs is then here compared with the second group of Chinese entrepreneurs with no link with the Protestant faith, in order to check the presence of other possible sociological explanations.
Insubordinate
发表于 2025-3-26 01:00:02
Book 2024 success of economic behavior. Since the genesis of modern capitalism, a set of beliefs proper of Calvinism (mainly Predestination but also Beruf, Inner-worldly Asceticism, role of Sects…) was said by Max Weber to cause an anxiety about salvation and generate a propensity to economic success as a si
地壳
发表于 2025-3-26 07:23:57
From Theory to the Fieldwork,any idealism. No determinism whatsoever is compatible with the scientific study of religion. In order to be objective, a study as the one presented here must not to be conceived as a mere acritical defense of any set of beliefs.
肌肉
发表于 2025-3-26 11:35:58
ethic from north America to China.First-hand data from Wenz.This book links Calvinist belief in the Perpetual Assurance of Salvation with self-efficacy for economic success. Certain values are at stake for the success of economic behavior. Since the genesis of modern capitalism, a set of beliefs pr
散开
发表于 2025-3-26 12:49:51
https://doi.org/10.1057/9781137381668any idealism. No determinism whatsoever is compatible with the scientific study of religion. In order to be objective, a study as the one presented here must not to be conceived as a mere acritical defense of any set of beliefs.
bonnet
发表于 2025-3-26 20:04:52
Book 2024ss-Christian…). The data presented in this comparative qualitative study pertain to ethnographic observations, job-shadowing and interviews done among Chinese Christian and non-Christian entrepreneurs from Wenzhou living in Milan, Italy. The results show with some adjustments the presence of a Chine