ellagic-acid
发表于 2025-3-28 16:13:04
https://doi.org/10.1007/978-3-030-59369-8wers of New Calvinist doctrines place profound emphasis on God’s control over everything that happens. Yet time itself is presumed to be deeply uncertain, made so by human fallibility and the vagaries of everyday life in postcolonial Zimbabwe. How do these Christians reconcile time as both uncertain
BROW
发表于 2025-3-28 21:54:34
https://doi.org/10.1007/978-3-030-62736-2ry of ancient, contemporary, and potential time. This chapter draws from ethnographic research of practitioners’ innovative liturgies to illustrate how performative rites both invoke history and make history. Comparable to some cultural forms of spirit possession and “in-body” acting techniques, Wis
遣返回国
发表于 2025-3-28 23:50:04
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假装是我
发表于 2025-3-29 03:48:15
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constitutional
发表于 2025-3-29 10:00:17
https://doi.org/10.1007/978-3-030-59512-8erge in relation to people’s contemporary concerns and the futures they expect. In this chapter, I explore the mobilisation of transcendental time among the Asmat people of West Papua, Indonesia, considering their experience of religious conversion and progress introduced by Catholic missionaries, t