橡子
发表于 2025-3-26 23:34:05
https://doi.org/10.1007/978-1-349-05911-9n the Arabic public sphere as it emerged during the late nineteenth and early twentieth centuries. These notions were overwhelmingly promoted, contested, and justified through appeal to nationality—not nationalism, in the sense of a political ideology or doctrine, but the more general and fundamenta
Incommensurate
发表于 2025-3-27 04:52:25
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Compatriot
发表于 2025-3-27 08:28:24
https://doi.org/10.1007/978-1-349-05911-9rn bourgeois attire (with the important addition of the Fez) had come to occupy a central position in the Egyptian social order by virtue of their domination of the expanding public sphere and of many levels of government bureaucracy. These individuals, who came to be known collectively as the “.” e
defenses
发表于 2025-3-27 09:48:36
https://doi.org/10.1007/978-1-349-05911-9ommunal body as a population that must manage and configure itself in a precise manner to bring about moral integration, and thus the agency of a singular collective will. I will argue here that the moral ideal of nationality makes these discourses possible and endows them with universality by enabl
MODE
发表于 2025-3-27 14:24:07
https://doi.org/10.1007/978-1-349-05911-9 One aspect of this expansion was a proliferation of publications calling for the reform of the traditional regime of female seclusion and promoting new ideals of womanhood and of family life within the private home. In many respects, the bourgeois ideal of the private sphere, with its nuclear famil
思考才皱眉
发表于 2025-3-27 19:26:39
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女歌星
发表于 2025-3-28 00:27:17
https://doi.org/10.1007/978-1-349-06392-5Egyptian life in a manner that encompasses the political development of Egypt from 1917 to 1944.. In doing so, it projects a revolutionary politics of hegemonic struggle whose horizon is a humanist, rather than a nationalist, realization of national unity and agency. The Egyptian nation is not the g
检查
发表于 2025-3-28 04:09:21
The Optimal Distribution of Income,rgence in non-Western as well as Western societies. If these norms could gain public dominance in a wide range of societies, it must be asked: What were the conditions that made this possible in different social and normative contexts? Addressing this question enables us to move beyond teleological
纪念
发表于 2025-3-28 09:46:24
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使苦恼
发表于 2025-3-28 14:27:47
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