Neuralgia
发表于 2025-3-28 16:29:43
https://doi.org/10.1057/9780230501973 are Poles marking, not marking, or resisting marking the Holocaust history in its changing landscapes? After describing the memory confrontations in post-1989 Poland generally, Kapralski zeroes in on the manifestations of these questions in Przeworsk, Poland. Among the struggles of carving out new
白杨鱼
发表于 2025-3-28 21:06:06
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Morsel
发表于 2025-3-28 22:56:29
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散开
发表于 2025-3-29 05:10:41
palette. Drawn from a range of existing sources such as cookbooks, opinion polls, and culinary magazines, Jarecka describes the intersections between tradition and imported foods or practices. Her descriptions across the three main categories of food and drink production and consumption—bread, meat
使成波状
发表于 2025-3-29 07:14:34
ontent and discourse analysis uncovers predominant strains in the narratives, such as those that essentialize certain ethnic and national groups. Those essentializations, in turn, provide a foil against which Russian identity is constructed. At stake is a competition over goods and services, as disc
REP
发表于 2025-3-29 14:31:47
post-socialist era. The production of works of autobiographical reflection, in this analysis, is a key arena for reconstructing cultural representations to correct Soviet-era inaccuracies of the past, including memories of the Second World War. A key figure in Latvia’s current autobiographical and
conjunctiva
发表于 2025-3-29 19:32:16
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CREEK
发表于 2025-3-29 22:31:57
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Ornithologist
发表于 2025-3-30 02:33:46
ent analysis of the national constitutions across this region, Pearce and Saville compare the verbiage of laws that mention women and gender, as a window into women’s subject position(s) in current political cultures. The results represent a mix of nation-based legal cultures, international “rights”
含糊
发表于 2025-3-30 06:27:22
und to the current situation as rooted in the political and economic transformations, with capitalist priorities, in tandem with Catholic Church leadership. As the LGBTQ movement has emerged and expanded however, it has not become a critical force to challenge the political culture of the status quo