Parallel 发表于 2025-3-23 10:34:13
Remarks on Wilfrid Sellars’ Paper on Perceptual Consciousness to be understood. With the third I disagree, I will briefly say why. That I pick out these three theses is partly due to the fact that they have struck me as being singularly important and also as being basic both to his methodology and substantive position.liaison 发表于 2025-3-23 15:36:13
http://reply.papertrans.cn/25/2404/240393/240393_12.png协奏曲 发表于 2025-3-23 20:39:06
https://doi.org/10.1007/978-94-009-9698-4Edmund Husserl; concept; hermeneutics; phenomenology; structuralismjudiciousness 发表于 2025-3-23 22:18:47
978-90-247-2044-6Martinus Nijhoff, The Hague, Netherlands 1978GUEER 发表于 2025-3-24 05:14:14
http://reply.papertrans.cn/25/2404/240393/240393_15.pngIrrepressible 发表于 2025-3-24 08:56:17
http://reply.papertrans.cn/25/2404/240393/240393_16.png愤慨一下 发表于 2025-3-24 13:31:56
Authentic Time veritably, time. This paper will question the possibility of the appropriation by which a time of one’s own is held together. And question whether the past and future and present of such a time are veritably past and future and present; whether an authentic existence would be really temporal.Alpha-Cells 发表于 2025-3-24 16:05:15
Marié P. Wissing,Q. Michael Temaneon, in the constant searching direction of their travel, in the confluence of tributaries and the division into channels by which identity is constituted and dispersed and once more reestablished, have stood as metaphors for movements in a variety of realms—politics, religion, literature, thought.FLUSH 发表于 2025-3-24 19:34:35
Marianne Borneff-Lipp,Matthias Duerr veritably, time. This paper will question the possibility of the appropriation by which a time of one’s own is held together. And question whether the past and future and present of such a time are veritably past and future and present; whether an authentic existence would be really temporal.肉体 发表于 2025-3-24 23:22:47
Marié P. Wissing,Q. Michael Temaneon, in the constant searching direction of their travel, in the confluence of tributaries and the division into channels by which identity is constituted and dispersed and once more reestablished, have stood as metaphors for movements in a variety of realms—politics, religion, literature, thought.