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Conservatism and Social Criticism: Pascal on Faith, Reason, and Politics,s conceived of reason as being independent of all other belief-forming faculties, including the senses, custom, tradition, and divine revelation. This has been called autonomous reason. Pascal argues that such a conception of reason is self-defeating and thus impossible to consistently implement. He纪念 发表于 2025-3-22 01:59:09
Giambattista Vico and Democratic Pluralism: Lessons for Deliberative Democracy,ct rationalism at the expense of the historical and imaginative dimensions of human understanding. Vico concluded that imagination rather than reason creates order and civilization, and it is through that same faculty of mind that human beings can gain genuine and certain knowledge. Applying Vico’sMUTE 发表于 2025-3-22 07:18:47
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,Projections Upon the Void: Irving Babbitt’s Critique of Naturalism,ew Humanism movement. One of his enduring topics of concern was analyzing the ideational and imaginative dimensions of what he called “naturalism” in modern and American political thought and practice..For Babbitt, naturalism came in two distinct though complementary strains. The first he called “scnutrition 发表于 2025-3-22 12:59:17
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Moral Man in a Morally Irrational World: Max Weber and the Limits of Reason, Max Weber, this faith in the power of reason manifested itself in Western intellectual history in the successive hopes of reason as “‘the path to true being,’ ‘the path to true art,’ ‘the path to true nature,’ ‘the path to true God,’ and ‘the path to true happiness.’” One after the other, each pathMindfulness 发表于 2025-3-23 01:08:08
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,: Philosophic Catharsis in Karl Löwith’s Meaning in History,wish émigrés, Hannah Arendt and Leo Strauss. This is regrettable, for while at times appearing only as chronicler of European nihilism, Löwith’s philosophic-political reflections are just as ambitious as those of his contemporaries. As Jürgen Habermas argues, Löwith intends to generate “the powerful弹药 发表于 2025-3-23 06:52:06
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