萌芽的心
发表于 2025-3-21 19:49:58
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苍白
发表于 2025-3-21 20:57:40
https://doi.org/10.1007/978-3-642-47544-3ne: they were liberties allowed within the Church, liberty to exercise reason and liberty to take administrative measures, so long as they did not conflict with Christian principles. From the earliest days of the Church, theology had made abundant use of Platonism; the medieval discovery of the phys
无法解释
发表于 2025-3-22 01:04:17
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grenade
发表于 2025-3-22 07:46:01
eer. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never theless accomplishes a radical metaphysical transforma978-94-017-5084-4978-94-017-5082-0
promote
发表于 2025-3-22 09:31:03
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corpuscle
发表于 2025-3-22 15:20:37
https://doi.org/10.1007/978-3-642-47544-3In a lucid page, M. Fakhry has underscored the basic opposition between Aristotelianism and Neo-Platonism: the dualistic tendency of the theory of potency and act, on the one hand, and the monistic tendency of Neo-Platonic emanationism, on the other hand.. His concluding remarks are:
corpuscle
发表于 2025-3-22 20:25:17
Summary and Conclusion,In a lucid page, M. Fakhry has underscored the basic opposition between Aristotelianism and Neo-Platonism: the dualistic tendency of the theory of potency and act, on the one hand, and the monistic tendency of Neo-Platonic emanationism, on the other hand.. His concluding remarks are:
Grasping
发表于 2025-3-22 23:09:02
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平躺
发表于 2025-3-23 03:16:30
,Ist die Syphilis früh und gut erkennbar?,eason for beings, thought that he could discover it in the dependence of contingent beings on a necessary being: if there are contingent beings, then there must exist a necessary being. For Heidegger, the answer begs the question. It accounts for kinds of beings, but not for existence itself. No dou
有毒
发表于 2025-3-23 07:38:03
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