名字的误用 发表于 2025-3-23 10:35:01

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CREEK 发表于 2025-3-23 14:24:09

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BROOK 发表于 2025-3-23 20:58:57

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Tremor 发表于 2025-3-24 01:55:03

Introduction and Historical Sketch,f, however, we consider his doctrine of causation (a crucial concept in the transition from medieval to modern thought), though his insistence on the conative nature of causal transeuncy gives some support to this suggestion, his statement that “final causes are human figments” seems definitely to r

Concerto 发表于 2025-3-24 03:42:27

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伙伴 发表于 2025-3-24 06:32:58

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同义联想法 发表于 2025-3-24 14:27:35

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Inferior 发表于 2025-3-24 18:40:01

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ASTER 发表于 2025-3-24 20:16:45

L. Malegat,M. Le Dourneuf,M. Troncn. Nor can the existence of durational beings be unambiguously attributed to an eternal agent as such. But this exclusion of . beings from the creative action must not be interpreted as meaning that there are no .: the infinite potency actualized as the macrocosm is in the very act self-actualized a

Invigorate 发表于 2025-3-25 00:55:27

H. Ehrhardt,K. Jung,K.-H. Kochem,W. Sohnich these are involved in a dialectic of emanation and emendation, to an examination of the nature, and the conditions governing, the resulting durational exposition of this dialectic, directing our attention primarily, though by no means exclusively, to durational . nature and life as exemplifying
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查看完整版本: Titlebook: Creation Emanation and Salvation; A Spinozistic Study H. F. Hallett Book 1962 Springer Science+Business Media Dordrecht 1962 Rituale.determ