nitric-oxide 发表于 2025-3-23 12:33:02
ange of shared if also divergent grounds upon which cosmopolitanism thought zones formed and through which a variety of interconnected post-imperial worlds continued to be imagined following World War 1.慢慢冲刷 发表于 2025-3-23 15:08:29
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Henry Polak: The Cosmopolitan Life of a Jewish Theosophist, Friend of India and Anti-racist Campaighis affective cosmopolitanism were inspired by his spiritual cosmopolitanism. His reading across cosmopolitan thought zones saw his embrace of Theosophy and universal equality. He drew strong links between Theosophical beliefs and the Universal Declaration of Human Rights.彩色 发表于 2025-3-24 05:38:05
Provincialised Cosmopolitanisms: Jehangir P. Patel and Marjorie Sykes,al. They offer a case study of cosmopolitanisms that provincialises the European concept. These provincial cosmopolitanisms did not need to reject a sense of patriotism as a pernicious parochialism. Instead, they inscribed patriotism and nationalism into universalisms that challenged the assumed universalism of European imperialism.无辜 发表于 2025-3-24 07:43:46
The Limits of Cosmopolitanism on the Cusp of Empire,ys that were not straightforwardly derivative of Europe but which called into question the West’s claims to provide a universal template of rights and conditions that was beneficial and applicable to the world as a whole.难取悦 发表于 2025-3-24 13:06:38
Jane Haggis,Clare Midgley,Fiona PaisleyOffers a comparative exploration of emergent cosmopolitanisms at the end of the era of European empires.Brings together scholarship from several intersecting fields of contemporary historical and cult使声音降低 发表于 2025-3-24 15:25:06
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Computergestützte Kompetenzmanagementsystemexamines Collet’s close connection with members of the Brahmo Samaj, a movement founded in 1820s Calcutta by Ram Mohan Roy to promote religious and social reform among Hindus. It shows her pivotal role in shaping a ‘cosmopolitan thought zone’ connecting Brahmos with British and American Unitarians, T