半球 发表于 2025-3-25 03:30:17
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Wide-Band Low-Noise Techniques, ways in which they perceived the AKP’s democratisation packages and articulated whether or what kind of recognition they wanted. The politics of recognition reinforced a discourse of coexistence where the non-recognised Alevis felt the need to stress their “difference,” separate their syncretic rel发现 发表于 2025-3-25 13:51:01
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Deniz N. DuruProvides an anthropological analysis of pluralism as the embodiment of diversity through shared experiences.Builds on an anthropology of media perspective, analyzing novels and documentary films from音乐会 发表于 2025-3-25 23:43:56
http://reply.papertrans.cn/24/2379/237873/237873_25.png最初 发表于 2025-3-26 00:23:59
Introducing Conviviality: ,-Like Living in Burgaz,c backgrounds. While the Balkans and Turkey are pathologised as places of ethnic and religious turmoil and “un-mixing” people, peace in Burgaz did not break despite homogenising Turkification policies. This monograph shifts the emphasis in this study of post-Ottoman plurality from coexistence/toleraHILAR 发表于 2025-3-26 06:17:48
A Diverse Island in a Homogenising Context, modern Turkey triggered migrations from the island, especially of non-Muslims, yet the island’s population retains elements of its Byzantine and Ottoman diversity. In order to understand the historical and political context of this diversity, the homogenisation process and how the categorisation ofsynchronous 发表于 2025-3-26 11:43:18
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Exclusions of Conviviality: Negotiation of Space, Ideology, Class, Gender and Lifestyle Differencestes and differences in lifestyles. I begin by exploring the islanders’ memories, the social use of space and the social division of labour (Lefèbvre, .. Translated by Donald Nicholson-Smith. Vol. 142. Oxford: Blackwell, 1991), and the ways in which class difference is experienced on/in people’s bodi钝剑 发表于 2025-3-26 18:52:50
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