Magnanimous 发表于 2025-3-21 18:16:21

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aneurysm 发表于 2025-3-21 22:49:58

Joan Cutting (Senior lecturer in TESOL)rejudicial legislation that the conversos begin to confront their religious and national identity, in the process becoming Spain’s foremost humanists, evangelists, and mystics. Chapter . examines this early reform movement, which culminates with the Inquisition prosecutions of Spain’s converso human

下垂 发表于 2025-3-22 03:19:18

Jane Evison,Michael McCarthy,Anne O’Keeffelimbo, accepted neither as bona fide Spaniards nor as Christians. The chapter charts the religious campaigns of Juan de Ávila (later Saint Juan de Ávila), who takes his reform message to the converso communities in a bid to create a new evangelical Christianity with New Christians at its vanguard. A

Occupation 发表于 2025-3-22 06:39:27

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Tractable 发表于 2025-3-22 09:27:57

Svenja Adolphs,Sarah Atkins,Kevin Harveyaccepted view that they were apologists for Counter-Reformation Catholic orthodoxy. In contrast, Ingram argues that they are converso non-conformists who discreetly advance a program of religious concordance and toleration, promoting the importance of early Jewish settlement in Iberia for the develo

肉体 发表于 2025-3-22 15:14:37

Jane Evison,Michael McCarthy,Anne O’Keeffeores of Spanish society. Velázquez’s early . are themselves presented as examples of non-conformist humanist texts, as are a number of canvases painted during his first years at the court of Philip IV, where the young painter becomes enmeshed in a battle between the reforming faction of his patron,

肉体 发表于 2025-3-22 20:03:31

Jane Evison,Michael McCarthy,Anne O’Keeffeblishes ., arguing for a sixteenth-century intellectual environment dominated by New Christians. This leads to an increasingly tense debate, played out against the backdrop of Franco’s Spain, in which a conservative academy rejects Castro’s arguments. Ingram discusses this debate and more recent sch

senile-dementia 发表于 2025-3-22 23:12:15

Kevin IngramCharts converso non-conformism from the mid-fourteenth century to the seventeenth century across Spain.Reconsiders the work of Diego Velázquez as a converso humanist.Highlights the importance of the c

格子架 发表于 2025-3-23 01:47:13

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地名表 发表于 2025-3-23 09:31:03

https://doi.org/10.1007/978-3-319-93236-1Socio-religious reform; Fifteenth century, sixteenth century, seventeenth century; Diego Velazquez; Spa
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查看完整版本: Titlebook: Converso Non-Conformism in Early Modern Spain; Bad Blood and Faith Kevin Ingram Book 2018 The Editor(s) (if applicable) and The Author(s)