爆米花
发表于 2025-3-25 06:03:21
Law, Nature, Theology and Witchcraft in Ponzinibio’s , (1511)ribution seeks to show that Ponzinibio’s . was the most radical rejection of the reality of witchcraft available at the beginning of the 1500s, and that it gave voice for the first time to the Italian elites’ widespread aversion to witch-hunting.
prodrome
发表于 2025-3-25 10:28:07
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gruelling
发表于 2025-3-25 12:23:04
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intertwine
发表于 2025-3-25 19:15:59
Book 2017agic and witchcraft. It sets aside constructed chronological boundaries, and in doing so aims to achieve a clearer picture of what ‘went before’, as well as what ‘came after’. Thus the volume demonstrates continuity as well as change in the concepts and understandings of magic, heresy and witchcraft
不知疲倦
发表于 2025-3-25 21:45:11
Approaches to Magic, Heresy and Witchcraft in Time, Space and Faith,ross boundaries in geography, traditional chronology and divisions of religious denomination in Europe. Throughout the medieval and early modern period, the Christian church represented an orthodoxy that was continuously contested. The challenge of heterodoxy, especially as expressed in various kind
儿童
发表于 2025-3-26 02:52:53
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谁在削木头
发表于 2025-3-26 08:00:28
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换话题
发表于 2025-3-26 12:04:48
Caught Between Unorthodox Medicine and Unorthodox Religion: Revisiting the Case of Costantino Saccarologna in 1622. It has two aims: to explore the microhistorical approach, since Saccardini was the subject of an early microhistory by Carlo Ginzburg and Marco Ferrari; and to do this by relating Saccardini’s understanding of medicine and religion in the light of my own work on medical charlatanry i
卵石
发表于 2025-3-26 15:21:49
Angel Magic and the Cult of Angels in the Later Middle Agescisely, was it so viewed? Because angel magic undermined clerical privilege? Because it appealed to named rather than anonymous angels? Because it often assumed there were neutral spirits between the unambiguously good and evil ones? Because angels were not valid sources of revelation? None of these
哀悼
发表于 2025-3-26 17:51:59
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