幼稚
发表于 2025-3-25 04:29:56
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FAZE
发表于 2025-3-25 07:30:15
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Acetabulum
发表于 2025-3-25 13:55:45
https://doi.org/10.1007/978-3-030-01737-8o the two ‘cages’ under consideration here: those of language and history. For language and history are quite literally all-pervasive in our lives: it is inconceivable that we could live without them. We use language, without thinking about it as such, during our every waking moment, and quite often
有发明天才
发表于 2025-3-25 18:11:51
Jameel Malik,Ahmed Elhayek,Didier Stricker at a price; for it entailed ignoring, or denying the reality of, whatever evaded those clear lines that afford such comfort, such contentment. To retain our happiness and sanity—our satisfaction that life is under control—it is necessary that whatever lies outside our own tidy pattern-making must b
Ferritin
发表于 2025-3-25 23:40:29
Patrick Bourdot,Sue Cobb,Didier Strickerge, questionable, terrible, and divine’ than we have ever before been able to imagine in our wildest dreams, but which we are now so desperate to possess that we have lost control of ourselves, and without which we remain permanently dissatisfied? This is a vision diametrically opposed, surely, to t
补角
发表于 2025-3-26 03:29:54
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我悲伤
发表于 2025-3-26 04:35:20
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调味品
发表于 2025-3-26 09:42:01
Lecture Notes in Computer Scienceredom, or death, simply stopped writing); but in my own case the acceptance of some lack of proper ‘closure’ has been forced on me with unseemly speed. For shortly after completing a ‘final’ draft, I read Iain McGilchrist’s fascinating work .;. and this seemed to me to relate so interestingly to my
吞噬
发表于 2025-3-26 15:09:43
tuation as it is, and the aspiration to transcend it. He discusses the possibility of escape from intellectual constraints, and advocates a positive ‘duty of discontent‘, and its implications.978-1-349-34655-4978-0-230-36088-4
CLIFF
发表于 2025-3-26 19:36:37
Introduction,only by accepting those many things, the ‘normal’ circumstances of every day, that life is made liveable — that we are enabled as human beings to go on. Our individual lives are made meaningful by being somehow embedded in those ‘many things’ which are (and long have been) accepted by our community.