medium
发表于 2025-3-26 23:34:09
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变态
发表于 2025-3-27 03:11:58
https://doi.org/10.1007/b138279nt economic, sociopolitical, cultural, and religious repercussions for the migrants, their native countries, and the host societies.. It has been the subject of research in different disciplines, primarily sociology, anthropology, politics, and economics. Recently it has also engaged the attention of social ethicists. and systematic theologians..
联邦
发表于 2025-3-27 06:18:52
2946-3432in the fields of constructive theology, ethics, spirituality, mission, ministry, inculturation, interreligious dialogue, and theological education.978-1-349-44130-3978-1-137-03149-5Series ISSN 2946-3432 Series E-ISSN 2946-3440
杀死
发表于 2025-3-27 11:09:03
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Nomogram
发表于 2025-3-27 17:32:01
A New Way of Being Christian: The Contribution of Migrants to the Church, and face—was doing in what I thought was a largely Euro-American city. Things became clear to me when I went inside and found the church filled with mostly Vietnamese American parishioners, complete with a Vietnamese American priest and a bilingual Mass. Welcome to the American church or, for that matter, the church of the twenty- first century!
投射
发表于 2025-3-27 20:58:36
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万花筒
发表于 2025-3-27 23:04:40
S. Kato,Y. Yoshimori,T. Sakakibarans quota system. Since the 1920s, American immigration policy excluded Asians and Africans and preferred northern and western Europeans over southern and eastern ones. The Hart-Celler Act replaced it with a preference system that focused on immigrants’ skills and family relationships with citizens or US residents.
brother
发表于 2025-3-28 04:58:33
https://doi.org/10.1007/b138279itated, and then looked at each other. Then they huddled together and deliberated for a few moments. Slowly the leader began walking toward the Samaritan volunteer and yelled back, “We don’t have any more food. And we only have a little bit of water. But if you need it, we will share what we have with you.”
Malfunction
发表于 2025-3-28 10:20:35
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指数
发表于 2025-3-28 12:51:33
The Spirituality of Migrants: Mapping an Inner Geography,itated, and then looked at each other. Then they huddled together and deliberated for a few moments. Slowly the leader began walking toward the Samaritan volunteer and yelled back, “We don’t have any more food. And we only have a little bit of water. But if you need it, we will share what we have with you.”