Morsel 发表于 2025-3-25 03:23:50
http://reply.papertrans.cn/24/2365/236408/236408_21.png哑巴 发表于 2025-3-25 08:58:08
https://doi.org/10.1007/978-3-663-14284-3red, egalitarian goals of the Cultural Revolution, posing this question: Where is the transcendent dimension, the experience of being and reality beyond self and collective, in the socialism- plus-profit-incentive of the planned economy of the “four modernizations”?Ingredient 发表于 2025-3-25 14:37:10
http://reply.papertrans.cn/24/2365/236408/236408_23.pngIncise 发表于 2025-3-25 17:54:42
http://reply.papertrans.cn/24/2365/236408/236408_24.png没花的是打扰 发表于 2025-3-25 23:21:06
On the Possibility of a Future Philosophical Dialogue Between China and the West, the philosophical notion of causality at the basis of things and in a constant development in the understanding of the laws of nature. Because of this there always exists among the Russians a certain rigidity in dogmatic thinking whereas with the Chinese a greater flexibility is possible.吹牛大王 发表于 2025-3-26 02:40:46
http://reply.papertrans.cn/24/2365/236408/236408_26.pngOrganization 发表于 2025-3-26 06:03:47
http://reply.papertrans.cn/24/2365/236408/236408_27.pngHerpetologist 发表于 2025-3-26 09:28:33
http://reply.papertrans.cn/24/2365/236408/236408_28.png悲观 发表于 2025-3-26 13:50:29
0168-5090 of the articles were as follows: 1. How rigidly do contemporary Chinese adhere to Marxism-Leninism? Naturally this means principally the educated persons, but it might include the non-academic segment of the peop. le. By Marxism-Leninism here, J mean the contemporary Soviet brand. Hence, I do not. mean Marx‘s978-94-009-7689-4Series ISSN 0168-5090VOC 发表于 2025-3-26 17:56:28
http://reply.papertrans.cn/24/2365/236408/236408_30.png