遗传学 发表于 2025-3-25 04:29:52
https://doi.org/10.1007/978-3-662-10707-2at of our immortality – for at least in mainstream medieval Christian theology, the rational soul was undying – this faculty was also the enabler of our ultimate freedom from all merely temporary, material things.osteoclasts 发表于 2025-3-25 08:36:02
Book 2022ng the companions of our humanity. Just as the book entails contact zones between scholars working across languages, periods, regions, and disciplines, we each envision contact zones between materials, bodies, and identities as multidirectional agentic exchanges that define and enact material-semiot语言学 发表于 2025-3-25 12:54:15
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http://reply.papertrans.cn/24/2363/236279/236279_24.pngMANIA 发表于 2025-3-25 20:14:16
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,Francis’s animal brotherhood in Thomas of Celano’s ,n animal distinction. Lastly, in exploring Francis’s encounters with nonhuman animals, we draw on Carol J. Adams’s notion of the absent referent to discuss the saint’s efforts to restore subjecthood to nonhuman animals whose subjectivity has been annihilated by medieval culture.Offbeat 发表于 2025-3-26 04:59:47
http://reply.papertrans.cn/24/2363/236279/236279_27.pngDislocation 发表于 2025-3-26 12:33:27
http://reply.papertrans.cn/24/2363/236279/236279_28.pngesoteric 发表于 2025-3-26 14:46:13
for writing the companions of our humanity. Just as the book entails contact zones between scholars working across languages, periods, regions, and disciplines, we each envision contact zones between materials, bodies, and identities as multidirectional agentic exchanges that define and enact materoverbearing 发表于 2025-3-26 18:26:17
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