Innovative
发表于 2025-3-25 05:47:36
https://doi.org/10.1007/978-3-322-87660-7ie and Fredrik, who were active in the Korean adoption association in Denmark. They wanted to know about my project and help me find potential informants. Shortly after I got there, a friend of theirs happened to pass by. Stefanie introduced me to Emma, who is also adopted from South Korea and was invited to join us for dinner.
运气
发表于 2025-3-25 11:05:45
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Implicit
发表于 2025-3-25 12:51:36
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作呕
发表于 2025-3-25 17:46:33
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MUTE
发表于 2025-3-25 21:27:31
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Fretful
发表于 2025-3-26 01:31:34
,“Going to the Whiteness”,he first time I was exposed to the notion that the majority of transcolor adoptees are living in self-denial was during my initial fieldwork in Copenhagen in May 2009. I remember having a conversation with three Danish adoptees who insisted that the chances of me making contact with informants whom they define as “living in denial” were poor.
吼叫
发表于 2025-3-26 06:27:06
Ergebnisse der analytischen Berechnungen,his ethnography offers a unique perspective on how transnational adoptees who are also transcolor. conceptualize and construct their sense of identity and belonging along the intersections of race, ethnic, class, family, and national lines.
infantile
发表于 2025-3-26 09:26:57
Ungewollte Kinderlosigkeit als Krankheitars doing what all other Swedish children of your age do: learning to walk and talk, deciding what food you like and what you won’t touch, discovering how to get your own way with your parents, and playing with other Swedish children. If anyone asked you where you really came from, you probably woul
愚蠢人
发表于 2025-3-26 15:56:28
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Torrid
发表于 2025-3-26 19:31:48
Herbert Fiedler,Thomas Barthel,Gerhard Voogdological and social bonds between parent and natural child and between parent and adopted child are not equal and that the biological family is regarded as “real” in contrast with the adoptive family that is perceived as “fictive.”