脸红
发表于 2025-3-21 16:33:55
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ambivalence
发表于 2025-3-21 21:02:04
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思乡病
发表于 2025-3-22 03:57:27
Urban Climates in Latin Americad by most historians today). In the capital city of the empire, Constantinople, Justinian built the ., the church dedicated to the holy wisdom, which still stands above the Golden Horn in Istanbul. Justinian saw the church as a visible expression of his piety, and of his desire to unite the various
Ascribe
发表于 2025-3-22 06:29:18
https://doi.org/10.1007/978-3-319-97013-4 and Stoics, as well as more contemporary work from Huizinga (2003), Morgan (1976), Suits (2005) and Holowchak (2007), and some discussion of the nature of the history of philosophy. The first section of this chapter begins with the above-mentioned classical authors, and their ontological, epi
其他
发表于 2025-3-22 10:16:52
Pablo Sarricolea,Oliver Meseguer-Ruizs will explore archaeological evidence from a range of international settings. The first section of the chapter will concentrate on the pre-history of humanity in general, with an account of the deep history of leisure in the cultural lives of . and our earlier hominid ancestors. I will argue that a
gerrymander
发表于 2025-3-22 13:59:10
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gerrymander
发表于 2025-3-22 20:43:19
Analog Circuits and Signal Processinger will begin with the Greens and Blues, first met in Chapter 1. A wider account of the role of leisure, games and elite and popular culture in the Byzantine Empire will contextualize the story of the circus factions. Procopius’ . (1981) will be used to present an account of the activities of the ci
Tractable
发表于 2025-3-23 00:16:29
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GULLY
发表于 2025-3-23 05:23:51
Afsal Kolloli,Pooja Singh,Selvakumar Subbianst assumptions about civilization and the onset of Westernized cultures but will instead explore the relationships among political and social history, leisure, culture and globalization. The first section of this chapter will discuss examples of the traditional leisure form and practice in Japan, Ch
Harness
发表于 2025-3-23 07:01:42
Michal Burda,Petra Murinová,Viktor Pavliskasociated with the growth of agency in the public sphere (Burke, 1999). The first section of this chapter will explore the wider context of the rise of humanism as a reaction to the power of the Catholic Church. I will argue that competing notions of freedom, culture and morality challenged medieval