Awning
发表于 2025-3-23 10:26:50
Relative Identities: The Iranian-American Self in Its Relation to Othersgs of some cross-cultural psychologists that different cultures display different levels of collectivism and individualism (cf. e.g., Hui and Triandis 1986; Triandis 1989). I find, with Janet Bauer, that such scholarship is blacking out many nuances and overstating the case (2005:250).
Adherent
发表于 2025-3-23 15:29:15
A Usable Past: Construction of Religion and Alternative Identifications audiences think Islam means to Iranian Americans. Therefore, Iranian Americans do not only, individually and as a diaspora, need to come to terms with the fact that the revolution that forced their departure was religiously inspired, but they also need to explain to their American readers what role religion really plays in their lives.
宽宏大量
发表于 2025-3-23 18:10:54
The Interplay of Language and Identity Constructionever, inspired in a way by Judith Butler, who regards sex as a practice that (re-)produces the gender “identities” it governs (1993:1), I build on the thought that language and body are “practices” that have decisive influence on subjects’ cultural self-perceptions—which in turn have their effect on speech and appearance.
lipids
发表于 2025-3-23 23:07:00
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echnic
发表于 2025-3-24 03:35:57
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桉树
发表于 2025-3-24 10:29:11
the United States. Wagenknecht analyzes a wide range of such writing and draws new conclusions about migration, exile, and life between different and often clashing cultures.978-1-349-50245-5978-1-137-47331-8
易受刺激
发表于 2025-3-24 13:05:46
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止痛药
发表于 2025-3-24 16:24:37
https://doi.org/10.1007/978-3-319-91863-1In their endeavor to make sense of their lives and to bring their past and present into some sort of narrative coherence, Iranian diaspora subjects are faced particularly with one event that changed their lives abruptly and completely: the Iranian Revolution of 1979–81—and, in its wake, the autobiographers’ departures.
Toxoid-Vaccines
发表于 2025-3-24 19:26:58
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Aromatic
发表于 2025-3-25 00:43:46
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