自恋
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Pcos971
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978-1-349-48030-2Palgrave Macmillan, a division of Macmillan Publishers Limited 2014
相容
发表于 2025-3-23 18:28:17
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预防注射
发表于 2025-3-24 00:53:28
Arnold L. Rosenberg,Lenwood S. Heathit. This sympathy, close to enthusiasm, came from a revolution that demonstrated that political freedom i s possible. The revolution is a sign of future politics (Foucault 1983a: 93ff). The revolution will inspire others to seize the opportunity it has opened: to begin again when the conditions are
endocardium
发表于 2025-3-24 02:50:44
Nondeterminism as Unbounded Parallelism of constituent power. Central to this claim is the proposition that constitutional democracy is reflexive. It establishes a framework for politics but at the same time allows for changes to this framework. It provides the institutions within which ordinary politics takes place but also makes consti
mucous-membrane
发表于 2025-3-24 09:25:35
Arnold L. Rosenberg,Lenwood S. Heathh constitutional orders is built, this, of course, becomes a central question. I will take a closer look at some understandings of ‘the people’ in this chapter by taking the lead from Schmitt (1928: § 16–18), who focused on two basic conceptions of the people related to the modern state-form: identi
爆米花
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指数
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Arnold L. Rosenberg,Lenwood S. Heathis the genuine constitution of the state, he argued, and it ‘gathers new force’ day by day (Rousseau 1762: book II, chapter 12). His assessment of public opinion reflects the importance it came to have during the seventeenth and eighteenth centuries. Public opinion refers to the third conception of
Eclampsia
发表于 2025-3-24 20:50:50
https://doi.org/10.1007/978-3-031-10260-8f the early modern revolutions as a way to express liberation from the old regime and the fundamental idea that the people are free to shape the polity by adopting a constitution. The latter is an act of freedom. Freedom is also what the constitution should enable. This concern with freedom resonate
Commemorate
发表于 2025-3-25 01:50:13
Culture, Ideology and Femininity,rect attention to the way in which the principle of the constituent power of the people has been considered central to liberation from destiny and establishing free forms of living, but also the way that it is part of politics becoming our destiny.