Dorsal
发表于 2025-3-23 13:37:36
http://reply.papertrans.cn/24/2359/235828/235828_11.png
coltish
发表于 2025-3-23 16:44:22
http://reply.papertrans.cn/24/2359/235828/235828_12.png
宽度
发表于 2025-3-23 18:18:50
http://reply.papertrans.cn/24/2359/235828/235828_13.png
冷漠
发表于 2025-3-23 23:10:18
Book 2015Medieval writers such as Chaucer, Abelard, and Langland often overlaid personal story and sacred history to produce a distinct narrative form. The first of its kind, this study traces this widely used narrative tradition to Augustine‘s two great histories: Confessions and City of God .
Ordeal
发表于 2025-3-24 04:26:09
https://doi.org/10.1057/9781137447814history; history of literature; Medieval Literature
歌曲
发表于 2025-3-24 06:31:01
978-1-349-49761-4Palgrave Macmillan, a division of Nature America Inc. 2015
斗争
发表于 2025-3-24 12:06:31
http://reply.papertrans.cn/24/2359/235828/235828_17.png
Fulsome
发表于 2025-3-24 17:58:42
https://doi.org/10.1007/978-3-030-79523-8 narrative form common to them both. Cruces of conversion and incarnation permit Augustine’s and Israel’s early wanderings to seem linear, leading up to moments of perfect revelatory clarity. But the narratives’ formal quality carries beyond these ideal closures into a .history in which revelatory s
1FAWN
发表于 2025-3-24 20:05:36
http://reply.papertrans.cn/24/2359/235828/235828_19.png
种子
发表于 2025-3-25 00:55:29
Use and Reuse of the Digital Archivetellectual practice, but the individual as individual was becoming an important category for analysis. Most narratives of the self from the sixth through the eleventh centuries were duly structured according to sacred history, after the Augustinian example, but that history achieved for them triumph