Reticent
发表于 2025-3-21 18:59:08
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Moderate
发表于 2025-3-22 00:18:10
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一加就喷出
发表于 2025-3-22 03:58:32
Robert A. Carleo III,Yong HuangIncludes a unique collection of essays covering the status quo within Confucian political philosophy.Covers a broad range of issues and timely discussion of top-tier scholarship in the field.Delves in
Defraud
发表于 2025-3-22 08:12:12
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Console
发表于 2025-3-22 09:10:50
https://doi.org/10.57088/978-3-7329-9011-5nd ultimate ideal? In . (2014), Li delineates a distinctively Confucian conception of “deep harmony” as the basic ideal of Chinese culture and especially Confucianism. Leung questions that depiction of things, arguing that benevolence does and should hold that place of honor. Leung focuses his argum
昏迷状态
发表于 2025-3-22 13:00:53
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昏迷状态
发表于 2025-3-22 17:41:59
New Frontiers in Translation Studies, properly understood, are not familist, and also that the familist reconstruction of them faces huge problems as a morality for modern society. Kwan interprets the classical Confucian ideal of harmony to demand diverse individual moral personalities, which does not require mutual agreement but emph
BORE
发表于 2025-3-22 21:51:43
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Camouflage
发表于 2025-3-23 04:30:50
Monika Höge,Andrea Hohmann,Khai Le-Honghat while Kim intends this to facilitate the effective collective self-government of democratic Confucian citizens, the way he formulates Confucian public reason endangers the free and equal nature of that self-government—and therefore the very democratic character of his proposal. Carleo points out
Diskectomy
发表于 2025-3-23 08:29:39
Document access — Networks and Convertersrelevance to actual East Asian societies. Kim revises public reason as a means of public justification in a manner that is deliberately and explicitly non-Rawlsian-liberal—an instrument of democratic perfectionism for the East Asian societies that are sufficiently liberal, increasingly pluralist, an