生来 发表于 2025-3-23 11:18:40
http://reply.papertrans.cn/24/2337/233632/233632_11.pngtheta-waves 发表于 2025-3-23 15:08:13
https://doi.org/10.1007/978-3-642-50756-4Chemie; Ernährung; Morphologie; Nervensystem; Pathologie; Physiologie; Thymus; Wachstum; Zelle; Zellenfibula 发表于 2025-3-23 19:17:10
http://reply.papertrans.cn/24/2337/233632/233632_13.pngALTER 发表于 2025-3-23 23:24:13
http://reply.papertrans.cn/24/2337/233632/233632_14.pngDebark 发表于 2025-3-24 02:54:58
http://reply.papertrans.cn/24/2337/233632/233632_15.pngRODE 发表于 2025-3-24 07:19:49
Die einfachen Fadenverbindungen,ügend Sauerstoff zu den weißen Blutkörperchen gebracht werden, kann nahezu jede Krankheit vermieden oder doch geheilt werden. Mit Sauerstoff können Abfallprodukte und Schadstoffe verflüssigt und abtransportiert werden. Bei Krankheiten ist die Ursache fast immer ein Sauerstoffmangel.表示向前 发表于 2025-3-24 14:35:40
Abialbon Paulcertainty. If we throw a ball from a height and there is nothing to stop the ball midway, it will surely fall to the ground. There is no uncertainty here. But think of a dart thrown at a board. It might strike anywhere. An experiment can be deterministic or random. In a deterministic experiment, thecarotid-bruit 发表于 2025-3-24 17:37:39
O. N. Bakharev,A. V. Dooglav,A. V. Egorov,O. B. Marvin,V. V. Naletov,M. A. Teplov,A. G. Volodin,D. Wagener other words, the view that turbulent flows . develop from the laminar ones is too narrow..Once a flow becomes turbulent, it seems impossible to find out its origin. The reason is due to the chaotic nature and the irreversibility of turbulent flows..The main difference between the transition to chaoSTART 发表于 2025-3-24 20:25:58
http://reply.papertrans.cn/24/2337/233632/233632_19.pngleniency 发表于 2025-3-25 02:08:56
Iris Kico,Milan Dolezal,Nikos Grammalidis,Fotis Liarokapiscosmopolitan account of virtue.Demonstrates the account of b.Descartes’s concern with the proper method of belief formation is evident in the titles of his works—e.g., .The Search after Truth., .The Rules for the Direction of the Mind. and .The Discourse on Method of rightly conducting one’s reason