流动才波动 发表于 2025-3-23 13:13:40
http://reply.papertrans.cn/24/2321/232004/232004_11.pngVOK 发表于 2025-3-23 15:56:16
Vladimir A. Emelichev,Yury V. Nikulins during the Indian War of Independence of 1857; and Anita Desai’s ., a modernist novel invested in the psychological and personal legacies of late colonialism and Independence in an Indian family whose individual situation recalls the collective plight of the postcolonial nation. The counterpointin吸引力 发表于 2025-3-23 18:00:58
http://reply.papertrans.cn/24/2321/232004/232004_13.png该得 发表于 2025-3-24 01:08:15
Konstantin Barkalov,Marina Usova are regarded as having perhaps received more attention than they originally deserved, the recurrent announcement of its demise has been instrumental to its continued revision and, as attempted in this study, to its reinvigoration. The editors of . seek to defend the tenets of postco-lonialism fromExpediency 发表于 2025-3-24 02:57:35
http://reply.papertrans.cn/24/2321/232004/232004_15.png多节 发表于 2025-3-24 09:31:31
https://doi.org/10.1057/9781137288936bibliography; English; hospital; humanism; knowledge; Modernism; nation; novel; politics; quartet; resistance;慷慨援助 发表于 2025-3-24 12:48:53
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Adil Erzin,Konstantin Sharankhaevchallenged in this study in order to interrogate the complex stances of Forster’s work and their inheritance and transformation in postcolonial writing from several world regions and across several generations.archetype 发表于 2025-3-24 22:37:13
Vladimir A. Emelichev,Yury V. Nikuline juxtaposition of . and . helps me interrogate, respectively, the allegedly conservative and revolutionary efforts of Farrell’s and Desai’s novels. I propose that Farrell’s text tackles with aplomb the textuality of . and undertakes a discursive dissection of Forster’s vision which interrogates the品尝你的人 发表于 2025-3-25 02:43:41
Vladislav Sovrasov,Konstantin Barkalovlitics of friendship, their findings about the possibilities of interpersonal transcendence take their cue from Derrida’s meditation: a melancholy tone of comradeship accepting the impossibility of forging a true connection with the ‘Other’; this is also as much a problem of language — and, in accor