Mosquito
发表于 2025-3-21 17:34:45
书目名称Companions in Guilt影响因子(影响力)<br> http://impactfactor.cn/if/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt影响因子(影响力)学科排名<br> http://impactfactor.cn/ifr/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt网络公开度<br> http://impactfactor.cn/at/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt网络公开度学科排名<br> http://impactfactor.cn/atr/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt被引频次<br> http://impactfactor.cn/tc/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt被引频次学科排名<br> http://impactfactor.cn/tcr/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt年度引用<br> http://impactfactor.cn/ii/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt年度引用学科排名<br> http://impactfactor.cn/iir/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt读者反馈<br> http://impactfactor.cn/5y/?ISSN=BK0230818<br><br> <br><br>书目名称Companions in Guilt读者反馈学科排名<br> http://impactfactor.cn/5yr/?ISSN=BK0230818<br><br> <br><br>
Gene408
发表于 2025-3-21 21:52:09
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Narcissist
发表于 2025-3-22 03:40:37
Book 2007This is a systematic study of ‘companions in guilt‘ arguments in moral philosophy. Lillehammer distinguishes between two distinct forms of these, which he calls ‘arguments by entailment‘ and ‘arguments by analogy‘ respectively. For each strategy, Lillehammer examines three of its most prominent manifestations in contemporary ethical thought.
煞费苦心
发表于 2025-3-22 06:33:25
https://doi.org/10.1057/9780230590380ethics; moral philosophy; morality; philosophy
AMPLE
发表于 2025-3-22 10:56:42
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欢呼
发表于 2025-3-22 16:11:01
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欢呼
发表于 2025-3-22 20:32:20
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旧病复发
发表于 2025-3-22 21:30:50
Soziale Sicherung: Ökonomische Analysenhe society in which they happen to live (c.f. Davidson 2004, 42). Subjectivists about value deny this claim. According to subjectivism so understood, ethical and other evaluative claims have no fixed truth-value, either because their truth-value is dependent on who makes them, or because they have n
dendrites
发表于 2025-3-23 01:57:17
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GNAW
发表于 2025-3-23 07:34:56
Fragestellung und Versuchsanlage, sciences. According to these arguments, it is a necessary condition for the existence of objective values that values form part of what John Mackie called ‘the fabric of the world’ (Mackie 1977, 15). On this view, objectivity entails mind independence: the domain of objectivity is a domain of exist