耐寒
发表于 2025-3-25 03:20:37
Migration, Migrant Communities and Otherness in Twentieth-Century Sinhala Nationalism in Sri Lanka ay, from Taprobane to Ceylon, were given by these visitors. The people who were later called Sinhalese, Tamils, Indians, Muslims, Moors, Europeans, Malays, or Chinese all came at a historical period when the main religions were already constituted, urbanization was in process and writing had been in
countenance
发表于 2025-3-25 10:40:55
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歹徒
发表于 2025-3-25 12:27:06
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Defense
发表于 2025-3-25 18:30:11
Hyderabadis in Pakistan: Changing Nations,just one, in South Asia. India, led by the long-standing nationalist and secular Congress Party, had a majority Hindu population, and Pakistan, led by the Muslim League, had a majority Muslim population. This last-minute partition produced massive movements of Hindus and Sikhs from Pakistan and Musl
nauseate
发表于 2025-3-25 23:26:56
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断断续续
发表于 2025-3-26 03:33:48
Bridging the Gulf: Global Horizons, Mobility and Local Identity among Muslims in Mumbai, ‘global horizon’ that enframe what they do and say, and how they make sense of their own lives. Such horizons are formed and produced by a range of knowledge, fragments of narratives, images, icons — some of them authorized by governments and educational systems, others transmitted through personal
conduct
发表于 2025-3-26 07:02:04
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exercise
发表于 2025-3-26 08:43:03
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Synchronism
发表于 2025-3-26 16:00:40
https://doi.org/10.1007/978-981-19-9426-5the fate of migrant populations living outside their homelands unresolved. This led to irredentist claims of certain countries to parts of the territory of neighbouring states and to their support for ethnic movements.
canonical
发表于 2025-3-26 20:50:49
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