形容词词尾
发表于 2025-3-23 11:51:38
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Complement
发表于 2025-3-23 16:01:05
Community as Pilgrimage,vive. Needless to say, atheists have no place in a religious congregation. Of course this is not to suggest that believers cannot associate with non-believers. The point is just that when we define a religious community as an association of fellow worshippers, atheists are by definition excluded from the communal bond.
Budget
发表于 2025-3-23 19:22:58
On Companionship,edures. Of course these procedures do not have to be liberal, but they can be. In a sense, then, the quest model sets it sights higher than the mere safety and security sought by the members of a negative community; it insists that those within the community must adhere to a specifically liberal procedure.
未开化
发表于 2025-3-23 23:47:40
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unstable-angina
发表于 2025-3-24 02:23:51
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粘连
发表于 2025-3-24 09:57:03
The Shape of a Shared Life,he pronounced moral diversity of a modern democratic society. In this connection, I questioned the deeply ingrained assumption that disagreement constitutes a barrier to community. With Michael Ignatieff, I suggested that our language of community and belonging might actually blind us to the ‘real p
bile648
发表于 2025-3-24 13:06:14
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虚情假意
发表于 2025-3-24 14:51:09
Community as Escape,nd the blitz created a genuinely common hazard’ (Barry, 1996, 128). The ‘spirit of the blitz’ describes a sense of community arising from a sense of shared fate. This kind of community has in common with the traditional religious community I discussed at the beginning of the previous chapter the fac
推延
发表于 2025-3-24 19:01:52
Community as Quest, who work together, I take it that Hampshire does not have in mind, say, closely related business partners, those who work together in order to achieve a clearly defined common goal. Rather, he means to emphasize the bond between those who work together in a somewhat looser sense, those who share a
险代理人
发表于 2025-3-24 23:13:51
On Companionship,ike the pilgrimage model), so it allows for ‘the open possibility of the invention of new and unforeseeable ways of life’ (Hampshire, 1983, 28). Moreover, it can be distinctively liberal (unlike the escape model), for it focuses community on the shared commitment to a set of political rules and proc