troponins
发表于 2025-3-23 11:52:56
https://doi.org/10.1007/978-3-319-25855-3ine status they assign to money. Considering Jesus’s warning that no one can serve both God and Mammon (Matt 6:24), the chapter calls on ANP prophets to guard against a religiosity obsessed with money, as it causes competition between God and money among Christians. The chapter answers the question:
HEPA-filter
发表于 2025-3-23 16:32:48
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沙发
发表于 2025-3-23 21:18:45
Social Network Analysis in Actionponent of belief. The Christian religion is not the exception, but thrives and continues to sustain its operations through the aid of money. In fact, the Judeo-Christian traditions trace the production and ownership of money to God, who declared that ‘silver and gold’ belongs to him, thereby definin
协议
发表于 2025-3-23 23:07:34
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nominal
发表于 2025-3-24 04:34:22
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hurricane
发表于 2025-3-24 07:32:53
Social Network Analysis: Data Collections,taken different forms and paradigms with an intent to influence Christians on ways of dealing with social ills such as poverty, unemployment, and other economic developmental issues. Indeed, in Africa, there are cases indicating that these paradigms have to some extent succeeded in bringing solution
粉笔
发表于 2025-3-24 13:07:01
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ESO
发表于 2025-3-24 18:25:32
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按等级
发表于 2025-3-24 21:03:01
Structure of Co-offending Networks,nly pastors and their families. The practice makes some prophets or leaders super-rich, whereas many of their congregants continue to live in poverty. This chapter explores the possibility of making Neo-Pentecostal churches places of community empowerment. Here, community empowerment is theorised as
四目在模仿
发表于 2025-3-25 02:22:45
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