moribund
发表于 2025-3-23 11:53:35
2691-3011 racializations in the 1950s and 1960s, and feminist redefinitions of creolization and sexile from the 1940s to the 1990s, this book redefines the Caribbean beyond the postcolonial debate.978-1-349-48979-4978-1-137-41307-9Series ISSN 2691-3011 Series E-ISSN 2634-5196
Arthr-
发表于 2025-3-23 14:06:29
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不可知论
发表于 2025-3-23 20:22:02
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Pepsin
发表于 2025-3-23 22:49:08
Négropolitains and Nuyorícans: Metropolitan Racialization in Frantz Fanon and Piri Thomasnown scene in Franz Fanon’s . in which a French boy expresses fear when he confronts Fanon’s blackness. I would like to focus however, on the mother’s comment to explain her son’s irrational behavior by vindicating metropolitan ignorance about the civilization of French colonials (Fanon 1952, 91, 20
ATRIA
发表于 2025-3-24 03:42:27
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fixed-joint
发表于 2025-3-24 09:38:27
Sexiles: (Post)Colonialism and the Machine of Desire Manolo Guzmán, this term refers to “the exile of those who have had to leave their nations of origin on account of their sexual orientation” (1997, 227). I thought sexile could be a pivotal notion to reflect about certain narratives in which characters leave their native lands to reside in a metrop
asthma
发表于 2025-3-24 14:23:21
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彻底检查
发表于 2025-3-24 17:57:02
Impossible Homecomings: Aimé Césaire and Luis Muñoz Marín
缩短
发表于 2025-3-24 19:41:41
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SCORE
发表于 2025-3-25 02:46:24
https://doi.org/10.1007/978-3-8348-9316-1avior, since in her intervention the mother seems to suggest that only colonial immigrants can explain the presence of blackness in the French society of the 1950s. Fanon reflects about the problematic epidermal visibility of his blackness in the context of the invisibility of his condition as a col