妨碍
发表于 2025-3-26 23:07:56
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非秘密
发表于 2025-3-27 03:59:56
Blest Outstartingmetaphor is not itself immune to the problems associated with representation of the self. The language of reason is not a grid that can be fitted over the self’s apodictic knowledge: there is no squaring of the circle.
减至最低
发表于 2025-3-27 06:34:14
Plank or Bridge to realise its laws. In Him therefore . becomes ., and . cause and that of destiny.…. cause and the cause of God are one and the same’ (. [.], ., 197). Elsewhere, however, Napoleon’s ambition is that of the usurper Satan:
不能根除
发表于 2025-3-27 09:35:32
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Regurgitation
发表于 2025-3-27 16:18:52
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Enteropathic
发表于 2025-3-27 20:12:11
The Crucible and the FireI, or the intelligent self’ (. [.], ., 279). It can be known only in the process of its own operations, knowing ‘its own State in and by its Acts alone’ (., p. 89). Within the associationism of David Hartley, which had seemed to Coleridge to provide a viable exit from the closed systems of Locke and
推迟
发表于 2025-3-28 00:56:23
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HPA533
发表于 2025-3-28 02:27:43
Who Wrote Gray’s ‘Elegy’?or it is written out of a tension implied by the rhetorical imperative and involving the presentation of the poet within the poem. Gray concludes an earlier version with a self-apostrophe, ‘thou who mindful of the unhonour’d Dead / Dost in these Notes their artless Tale relate’, which leads to a fin
大猩猩
发表于 2025-3-28 07:06:17
That Despotism of the Eyeraised: ‘Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain’. I return to this passage because Hegel quotes the same verse in connection with the sublime. He opposes what he calls an ‘affirmative sublime’ which is pantheistic and to be found in Indian po
场所
发表于 2025-3-28 13:42:58
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