馆长
发表于 2025-3-23 12:48:11
http://reply.papertrans.cn/23/2270/226938/226938_11.png
AFFIX
发表于 2025-3-23 14:53:50
http://reply.papertrans.cn/23/2270/226938/226938_12.png
MAOIS
发表于 2025-3-23 18:20:58
Conceptual Foundation of Remote Services,es of the 1960s and 1970s, ‘permissiveness’ only emphasises the ‘relaxation’ in the standards of behaviour. As such, these changes were welcomed by many as an increase of ‘liberty’, while others saw them as a decline of moral standards. The concept of informalisation provides a synthesis beyond this
培养
发表于 2025-3-24 02:16:28
Nancy V. Wünderlich,Florian v. Wangenheimnt type. But the project of comparing the informalisation of social and psychic codes with evolutionary informalisation would not only have been a bigger undertaking than the Renaissance project, it would also require facing the difficulties of the ‘evolutionary emergence of social processes from bi
用树皮
发表于 2025-3-24 02:22:59
http://reply.papertrans.cn/23/2270/226938/226938_15.png
上涨
发表于 2025-3-24 09:01:54
Nancy V. Wünderlich,Florian v. Wangenheimhanges in the lust balance. These changes are directly related to significant conditions for the beginning of human life. This chapter will focus on the other end of life. At this phase, changes in steering codes governing the moments of dying and mourning will be indicated and largely captured as c
Estimable
发表于 2025-3-24 13:15:00
http://reply.papertrans.cn/23/2270/226938/226938_17.png
奴才
发表于 2025-3-24 14:56:54
https://doi.org/10.1007/978-3-8350-9515-1on the balance of controls, that is, the balance between external social controls and internal ones, self-controls. Accordingly, the theory of civilising processes has been described as ‘the theory of increasing self-control’, as if ‘increasing self-control’ was its main criterion. The theory of civ
Extricate
发表于 2025-3-24 22:06:11
http://reply.papertrans.cn/23/2270/226938/226938_19.png
连接
发表于 2025-3-25 00:13:00
JOHN BROCK,KIMBERLY YATES,ROBERT HALLEYnnections between the processes of brutalisation, integration and disintegration, and informalisation. By drawing on the work of Elias, Wouters and the figurational tradition, I seek to show how, as part of long-term social processes that have extended across the globe, there has been an equalisatio