sed-rate 发表于 2025-3-23 12:52:14
http://reply.papertrans.cn/23/2269/226843/226843_11.pngExcitotoxin 发表于 2025-3-23 16:57:26
http://reply.papertrans.cn/23/2269/226843/226843_12.pngOcclusion 发表于 2025-3-23 20:37:47
http://reply.papertrans.cn/23/2269/226843/226843_13.png–FER 发表于 2025-3-23 23:04:05
https://doi.org/10.1007/978-3-658-24978-6 only think of the early Christians under Roman rule; Jews in the ghetto or the shtetl of Eastern Europe; dissenting or non-conformist Protestants in 17th century England; Catholic or Buddhist monks in monasteries; Mennonites or Hutterites; communes in early 19th century America; the counter-culturepatella 发表于 2025-3-24 04:23:47
https://doi.org/10.1007/978-3-322-86193-1 and it has managed to remain legal. It has paid for these achievements by finding itself, from the outset, in a rather schizophrenic situation. On the one hand, despite deep differences in the principles behind their criticism and even deeper ones in their notions about how change might be broughtFLIP 发表于 2025-3-24 09:06:26
https://doi.org/10.1007/978-3-322-86193-1ganisation of society’, ‘social self-defence’, etc. have their origin in totalitarian communist systems. They characterise conflicts between independent thought and behaviour, and the totalitarian state, which demands control over all aspects of social life. In democratic and authoritarian systems aMaximize 发表于 2025-3-24 10:43:12
Buddhistische Motive in Rilkes Werk,st twelve years has become a part of the Czechoslovak reality that cannot be overlooked. Even if much of what we would include in this category — a wide range of cultural activity, for instance — has a pre-history of its own, it is undeniable that the declaration of Charter 77 in January 1977 was thFierce 发表于 2025-3-24 14:51:00
http://reply.papertrans.cn/23/2269/226843/226843_18.pngadroit 发表于 2025-3-24 20:33:09
http://reply.papertrans.cn/23/2269/226843/226843_19.pngdebase 发表于 2025-3-25 02:55:17
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