Adulterate
发表于 2025-3-26 21:45:07
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Gourmet
发表于 2025-3-27 01:11:35
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灌溉
发表于 2025-3-27 07:32:26
Immigration and the Worker Citizen,5, these kinds of arguments are increasingly viewed through the lens of the welfare state. There are claims that free movement of EU citizens results both in higher welfare bills and in increased unemployment for national workers, and in response many EU states are tightening access to welfare benefits for resident EU citizens.
王得到
发表于 2025-3-27 13:02:41
Only Connect? Race Thinking, Migrant Mobility and the European City,ens. A rhetorical trope — in this case an appeal to a threatened national border — uses the plausible folk devil figure to reinforce a more general vision of the world — in this case a nativism suspicious of those that arrive from other countries.
占线
发表于 2025-3-27 16:28:25
Sexual Morality and Citizenship,d explores LGBT rights and how they have been made subject to particular forms of state scrutiny even as they have been extended. She argues that ‘sexual and intimate norms have become reconfigured and harnessed to serve the state and nation in new ways in the context of neoliberal globalization’.
送秋波
发表于 2025-3-27 18:47:02
Class, Spatial Justice and the Production of Not-Quite Citizens,ion (Young, 1990), together with insights from a later work that drew attention both to society’s responsibility for justice and to the possibilities for individual agency (Young, 2011). I connect these to calls for spatial justice emerging from the Right to the City movement.
沙发
发表于 2025-3-27 23:10:14
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雪上轻舟飞过
发表于 2025-3-28 05:52:36
Citizenship, Otherness and the Legibility of Love,hare the same surname. Eventually, he told us that if we wished to avoid delays and interrogation at the border when travelling in future, we should carry with us our daughter’s birth certificate as well as her passport.
Coeval
发表于 2025-3-28 06:49:17
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嘲笑
发表于 2025-3-28 12:14:46
Theoretical and Mathematical Physicsin colonial projects and relationships. Today’s world remains deeply shaped by the histories and legacies of colonialism, global capitalism, and nineteenth/twentieth century processes of creating a global order organized into nation-states whose supposed ‘equivalence’ encodes, upholds, yet naturalizes inequalities among them (Mongia, 2007).