思想 发表于 2025-3-26 23:38:26
Class, Gender and Communitarianism, but distinctive set of commercially successful British films were made, depicting working class communities facing a struggle to survive the macro reshaping of the heavy industry infrastructure taking place in the North of England. . (dir. Mark Herman, 1996), . (dir. Peter Cataneo, 1997) and . (dirAnecdote 发表于 2025-3-27 03:34:22
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http://reply.papertrans.cn/23/2266/226535/226535_33.pngALIAS 发表于 2025-3-27 10:37:25
http://reply.papertrans.cn/23/2266/226535/226535_34.pngprecede 发表于 2025-3-27 14:46:50
Community, Structure and Anti-structure,d practice of community or its absence as a significant theme in the context of major social and cultural changes and, in addition, to explore the idea of community itself under these changing circumstances. Occasionally, for example, in discussing community in multicultural Britain, I have had to b画布 发表于 2025-3-27 20:02:50
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https://doi.org/10.1007/978-1-4471-0435-3 between individuals and families, specifically with regard to the care of children, the place of the family in the community and the challenge to fatherhood and masculinity. The first two of these were also the key themes of the Blairite communitarian project for the moral regeneration of British sLime石灰 发表于 2025-3-28 02:22:52
Social Spaceness and the Concept of Regionargins of society. It is fitting that the films are from Scandinavian countries because these have provided the conditions for the self-conscious creation of many such marginal, frequently anti-establishment communities including the best known example, the Free City of Christiania, which was formed出生 发表于 2025-3-28 08:57:59
Class, Gender and Communitarianism, between individuals and families, specifically with regard to the care of children, the place of the family in the community and the challenge to fatherhood and masculinity. The first two of these were also the key themes of the Blairite communitarian project for the moral regeneration of British s开玩笑 发表于 2025-3-28 12:59:25
Community, Structure and Anti-structure,argins of society. It is fitting that the films are from Scandinavian countries because these have provided the conditions for the self-conscious creation of many such marginal, frequently anti-establishment communities including the best known example, the Free City of Christiania, which was formed