寡头政治 发表于 2025-3-23 10:19:33

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有说服力 发表于 2025-3-23 17:30:15

Tatiana González Grandón,Taha Ahmed Siddiquihought that the authorities had oversimplified and distorted the Christian message for narrow-minded goals of political security, the revolutionaries did not set out to replace Christianity with a ‘religion of reason’. They were not inchoate Saint-Simonians nor were they the last ripple of Jacobin a

In-Situ 发表于 2025-3-23 21:34:40

Peter Ritzenhoff,Alfred Karbachhange.. By 1890, however, it was quite clear that the Russians were quarrelling over the . and also over other dogmatic and ecclesiastical matters. They denied, of course, that a crisis had broken out. In his memoirs, Georges Florovsky referred to the debate as merely a vigorous controversy, and N.

沙漠 发表于 2025-3-24 01:28:09

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urethritis 发表于 2025-3-24 06:14:13

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额外的事 发表于 2025-3-24 09:15:12

The Renovationist Coup: Personalities and Programmes,

Spartan 发表于 2025-3-24 10:52:10

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CLEAR 发表于 2025-3-24 15:42:27

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Ptsd429 发表于 2025-3-24 20:35:24

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粗鄙的人 发表于 2025-3-25 00:00:41

,The Rise of the Ukrainian Autocephalous Orthodox Church, 1919–22,r in October 1921 represents a major divide in modern Ukrainian ecclesiastical history, at the confluence of national, social and religious revolutions triggered by the overthrow of the Tsarist regime in 1917.
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查看完整版本: Titlebook: Church, Nation and State in Russia and Ukraine; Geoffrey A. Hosking (Professor of Russian History) Book 1991 Palgrave Macmillan, a divisio