Pageant
发表于 2025-3-25 03:19:20
Beautiful Persons,rently ineradicable . that organizes Western cultural history.”. In Jacob Burckhardt’s famous nineteenth-century formulation, medieval man “was conscious of himself only as a member of a race, people, party, or corporation—only through some general category.”. Chaucerians are likely to find themselv
弄脏
发表于 2025-3-25 09:47:07
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STAT
发表于 2025-3-25 11:53:42
The Aesthetics of Laughter,” suggests that their author knows that he and his created pilgrims are playing weighty and hilarious language games simultaneously. The presiding Host knows about the potential for “sooth” in “game and pley” and says so to the Cook (I.4355). Everyone also knows how complex the related, but not syno
airborne
发表于 2025-3-25 15:52:59
Imagining Community,stein’s understanding of language as game, a game deeply embedded in social lifeworlds: “To imagine a language is to imagine a life-form.”. This orientation toward language seems particularly relevant to Chaucer’s work as it concerns community. In treating the various features of his aesthetics so f
相反放置
发表于 2025-3-25 21:18:43
Introduction: Why Aesthetics?,n the old one.. The beauty referred to in these remarks is not that of the phenomena (natural beauty) but that of ideas. Philip Fisher argues that ever since the Greeks investigated geometry and proportion, the apprehension of beauty has been seen as close to the operations of scientific discovery;
执拗
发表于 2025-3-26 03:55:56
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高度
发表于 2025-3-26 05:15:05
Beautiful Persons,ild-raising practices or social mobilities, may seem ahistorical from another direction. I have argued earlier that structures of feeling do change over time, sometimes within a generation, but these are not the “deep structures” Partner seems to refer to. This chapter addresses the interpretive and
兽皮
发表于 2025-3-26 12:30:56
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lymphoma
发表于 2025-3-26 15:23:42
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兵团
发表于 2025-3-26 20:19:21
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